CARTE POSTALE, pencil / pigment / postcard, 14.0 x 9.0 cm, 2008
Thursday, August 20, 2009
Tuesday, August 18, 2009
Saturday, August 15, 2009
Monday, August 10, 2009
Daniel Craig Workout Routine
banishment of art only, conjured up specially in their name, boredom? Or is it to think in accordance with specific terms of time, which itself only for the unavailability of time feeling out of nature must be differentiated? The shaping and accomplishing power of death to life a is precisely the recognition of the finitude of meaningful existence as a unity of life and the subsequent rebellion against the resulting from the recognition of the finitude existence into the hypothetical differentiation of art, a factual own time beyond the implied.
If, as Oscar Wilde Vivian it puts into the mouth, "the nature (...) returns always behind the times (is)" 2 he says this timelessness of the unformed, the natural. A world is only through recognition of death as an artistic difference to the facts of life. And the Internet? Do we understand it sometimes as a misunderstood offer to the vita kontemplativa that deals with linear-messed-content has to fill - but for lack of imagination and realization, brought from the Allltag animal laborans , helplessly lost in the possibilities. Therefore, the person feels at the end of his well known because begehbahren, the Internet world first as a painful loss of world and time, and not as the fulfillment of his true desire. 3 layer named this longing Heidegger rightly so than "home" 4. The profound boredom thus redeemed only in arriving at depth. His late "Serenity," which establishes the relation to the world and in the omission of non-commitment to action, fits here, is desirable in this context, in a necessary concept of quality - with the emphasis of the action. Only those who even bad bear, as Nietzsche in Zarathustra describes calls for unconditional action at the other and the stranger, which is just not in them fails (because it is known about the duration of life).
1 See this: Han, Byung-Chul. Scent of Time: A philosophical essay on the art of lingering. Bielefeld: transcript, 2009, p.10.
2 See: Wilde, Oscar, and Rainer Gruenter. Works in two volumes. Munich: C. Hanser, 1970, p. 404F.
3 Comp this again: Han, Byung-Chul. 2009, S.7f.
4 See: Heigegger, Martin. The basic concepts of metaphysics: World, finitude, solitude. Klostermann Seminar, 6 Frankfurt am Main: Klostermann, 2004, p. 120
Tuesday, August 4, 2009
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